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Mad World

Authors and book cover

A quick Google search defines mental illness broadly as, ‘a condition which causes serious disorder in a person’s behaviour or thinking.’ When we live in a context where a “serious disorder” is often attached to acting and speaking out about racism rather than being racist, we must be critical about our own understandings of mental health and how they have been constructed by those with power.

The Importance of an Intersectional Approach in Social Research

Quote by and pic of Audre Lorde

“There is no thing as a single-issue struggle because we do not live single-issue lives.” – Audre Lorde

In researching BAMER issues in the UK, it is important not to homogenise racial struggle and instead understand the diversity of identities that are present in different racial groups. For this, it is important that we view things from an intersectional perspective.

Spreading Confusion, Potentially Inciting Hatred - Trevor Phillips’ Route to ‘Active Integration’

Trevor Phillips

Anyone reading the recent ‘Civitas’ publicationRace and Faith: The Deafening Silence byTrevor Phillips with commentaries from David Goodhart and Jon Gower Davies, who knew nothing about Phillips could be forgiven for assuming that he was a protégé of or speech writer for Donald Trump, or at least a spokesman for UKIP.

Sanneh and Others – access to welfare for Zambrano carers

Laughing child

If citizenship is the fundamental status for EU citizens, what is its substance for child citizens who are too young to enjoy the rights set out in Articles 21-23 TEU to work, travel, vote or petition the EP? What does the principle in EU law of ‘genuine enjoyment of the substance of citizenship’ mean if you are a child? And what are the implications for your parent or parents? These are central questions for a specific group of children now growing up across the EU – those who themselves hold EU citizenship but their parents do not.

Why the Conservative plan to scrap the European Human Rights Act could be bad news for BME rights in the UK

Judge banging on gavel

The Conservative plan to replace the European Human Rights Act with a British Bill of Rights could be disastrous for BME communities who enjoy the protection granted by European authorities against unjust deportation, discrimination and the inequalities of the British system.

“Things We Won't Say About Race That Are True“ Trevor Phillips

Trevor Phillips

In his controversial and misguided programme “Things We Won't Say About Race That Are True“ Trevor Phillips argues that white people are so afraid of being called out as racists if they criticise black people or minority ethnic communities that they would prefer to stay silent even when serious abuses are taking place. He argues that this "political correctness" stops us telling a number of truths about race and racism and goes on to suggest that this is why there has been a growing UKIP style backlash.

White people must start talking about race and racism

Protesters holding White silence is violence sign

Many white people feel intensely uncomfortable talking about race. They say that they are constantly in fear of saying the wrong thing, of “putting their foot in it” or “treading on eggshells”.  Recently a white US rap musician Macklemore put it like this: "White, liberal people want to be nice. We don’t want to be racist. We don’t wanna mess up. We want to be ˜Oh we’re post-racial. We have a black president. We don’t want to talk about white privilege and it’s all good, right?” It’s not the case.

A second generation south-Asian girl from north-west England

Anushka Asthana

I cringe when I remember an uncomfortable conversation with a female cousin in the 1990s. She ticked me off for what she saw as my arrogant assertion that life in the UK was superior to what she had in India. In my mind - and clearly spewing out of my mouth - was the sentiment that Britain had better roads, better schools, better dress sense, better humour and even (what was I thinking!?) better weather. Perhaps that is why growing up I never really delved into my parents' decision to emigrate in the 1970s. To me - a second generation south-Asian girl from north-west England - it seemed an obvious, life-enhancing choice. It was when those opinions were turned on their head back at home - that it became obvious they were driven less by rationality and more by insecurity about where I belonged.

In Greater Manchester I tried to distance my life from its Indian roots. It's awful now to think back about how I'd be embarrassed of walking with my mum at the shops if she was wearing a traditional salwar kameez, or if she spoke Hindi loudly in public. On the occasions that I would wear a sari to an Indian event I would go to great lengths to avoid being seen by white neighbours, crouching down as I ran from the front door to the car. Perhaps worst of all was the way I felt pleased when a local teenage boy once declared that I was "different to other Pakis". After all I was a girl who daydreamed about what it would be like to have white skin and an English name. Once, when I was very young, I even rubbed talcum powder into my face in a bid to lighten up.

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